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sentence 21
crь+ lemma: car 'king, emperor'
form: m.sg.nom
iamórь+ lemma: Amor ''
form: m.sg.nom
Unclear, whether it should be read as iamorь or crь+ i+ amorь. The first would be logical from the point of narrative, even if uncommon in the text tradition. Given the forms like bolari (and below even jaleѯandri), it is likely that /ja/ and /a/ were not clearly distinguished in the editor's vernacular.
The name of the Tale's "Priam", the king of Troas, has been much discussed. Močuľskij (1893:375) considered it an influence of the Legend of Diogenēs Akritēs, where a "King Amir" (Amēras) plays a central role. Mazon (1942:17-20) mentions more possible explanations: e.g. Homer himself, or, following the preferrence for biblical names, Hamor the Hivite, the ruler of Shechem in Canaan (Gen 33:19). He could be also the "king of Amorites" (Amorrhaios in Gen 10:16, tr. in some CS texts as amorěiskii carь, according to Mazon).
čjuždaše+ lemma: čudja 'wonder'
form: 2/3sg.impf (ipf)
s(e) lemma: se 'self'
form: refl.acc
king Amor wondered
total elements: 4
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ROOT crъ iamorъ čjuždaše se
nsubj(crъ-2, čjuždaše-4)
appos(iamorъ-3, crъ-2)
root(čjuždaše-4, ROOT)
expl(se-5, čjuždaše-4)crь+
crъ
lemma: car 'king, emperor' SJS search
OCS cěsarь, commonly shortened already in oldest texts.
Punčo uses old jo- (pl.nom cari) or monosyllabic stem endings (carove), but elsewhere we can seen also old i-stem endings (carie). Modern BG uses -e taken from other paradigms. The oscillation between i- and jo-stem is also reflected in modern CS grammars (cf. Bončev 1952:16, Mironova 2010:52).
inflection: jo-stem noun
tag: Nmsny
form: m.sg.nom
element 1
dependency: nsubj→3
iamórь+
iamorъ
tag: Nmsny
form: m.sg.nom
element 2
dependency: appos→1
Unclear, whether it should be read as iamorь or crь+ i+ amorь. The first would be logical from the point of narrative, even if uncommon in the text tradition. Given the forms like bolari (and below even jaleѯandri), it is likely that /ja/ and /a/ were not clearly distinguished in the editor's vernacular.
The name of the Tale's "Priam", the king of Troas, has been much discussed. Močuľskij (1893:375) considered it an influence of the Legend of Diogenēs Akritēs, where a "King Amir" (Amēras) plays a central role. Mazon (1942:17-20) mentions more possible explanations: e.g. Homer himself, or, following the preferrence for biblical names, Hamor the Hivite, the ruler of Shechem in Canaan (Gen 33:19). He could be also the "king of Amorites" (Amorrhaios in Gen 10:16, tr. in some CS texts as amorěiskii carь, according to Mazon).
čjuždaše+
čjuždaše
lemma: čudja 'wonder' search
inflection: i-verb
tag: Vmii3si
form: 2/3sg.impf (ipf)
element 3
dependency: root→0
s(e)
se
lemma: se 'self' SJS SNSP Miklosich search
CS sę. The lemma is used for all forms of the reflexive pronoun. Annotation: sebe Px---g, si (and CS sebě) Px---d, se (or sę) Px---a, soboju (or sobojǫ) Px---i.
inflection: nominal pronoun
tag: Px---a
form: refl.acc
element 4
dependency: expl→3